enpu9.cc 
Miller, C. L. （1990）. Theories of Africans: Francophone Literature and Anthropology in Africa, Chicago.
Mirsepassi, Ali （2000）. Intellectual Discourse and the Politics of Modernization: Negotiating Modernity in Iran, Cambridge.
Mottahedeh, Roy P. （1995）. ‘Wilayat al-Faqih’, inThe Oxford Encyclopedia of the Modern Islamic World, vol. IV, ed. John L. Esposito, New York.
Mphale, Ezekiel （1962）. The African Image, New York.
Nandy, Ashis （1988）. Science, Hegemony and Violence: A Requiem for Modernity, Delhi.
（1994）. The Illegitimacy of Nationalism, Delhi.
Nasr, Seyyed Vali Reza （1996）. Mawdudi and the Making of Islamic Revivalism, New York and Oxford.
Parekh, Bhikhu （1989）. Gandhi’s Political Philosophy, London.
（1992）. ‘The Poverty of Indian Political Theory’,History of Political Thought 13: 535-560.
（1994）. ‘The Concept of Fundamentalism’, in A. Shtromas （ed. ） The End of ‘Isms’?, London, pp. 105-126.
（1999）. Colonialism Tradition and Reform, Delhi.
Rose, Gregory （1983）. ‘Velayat al-Faqih and the Recovery of Islamic Identity in the Thought of Ayatollah Khomeini’, in Nikki R. Keddie （ed. ） Religion and Politics in Iran New Haven, Conn. , pp. 166-188.
Roucek, Joseph （1946） （ed. ）. Twentieth Century Political Thought, New York.
Sabanegh, E. S. （n. d. ）. Muhammad, le Prophète: portraits contemporains, Egypte 1930-1950, Paris.
Samson, G. B. （1984）. The Western World of Japan, Tokyo.
Senghor, L. （1965）. On African Socialism, Stanford, Calif:
（1967）. Negritude or Servitude, Yaounde, Cameroon.
Smith, Charles（1973）. ‘The Crisis of Orientation: The Shift of Egyptian Intellectuals to Islamic Subjects in the 1930s’, International Journal of Middle Eastern Studies 4: 382-410.
（1999）. ‘Cultural Constructs and Other Fantasies: Imagined Narratives in Imagined Communities; Surrejoinder to Gershoni and Jankowshi’s “Print Culture, Social Change and the Process of Redefining Imagined Communities in Egypt”’ International Journal of Middle East Studies 31 （1） : 95-102.
Tan, Chester （1971）. Chinese Political Thought in the Twentieth Century, New York.
Vandat, Farzin （2000）. ‘Post-Revolutionary Discourse of Mohammad Mojtahed Shabestari and Mohsen Kadivar: Reconciling the Terms of Mediated Subjectivity, Part I: Mojtahed Shabestari’, Critique （16）:31-53.
Wiredu, Kwasi （1966）. Cultural Universals and Particulars: An African Perspective, Bloomington, Ind.
Worsley, Peter （1967）. The Third World, London.
结语：二十世纪总梯的两分法
Anderson, P. 1994. ‘Introduction’, in P. Anderson and P. Camiller （eds. ）Mapping the West European Left, London.
Bauer, J. and Bell, D. A. （1999） （eds. ）. The East Asian Challenge for Human Rights, Cambridge.
Beau de Lomenie E. （1931） . Qu’appelez-vous droite et gauche?, Paris.
Bobbio ,N. （ I996） . Left and Right: The Significance of a Political Distinction Cambridge.
Condorcet J. A. N. de （1955 [1795]）. Sketch or a Historical Picture of the Progress of the Human Mind, London.
Crosland C. A. R. （1956） . The Future of Socialism, London.
Dumont, L. 1990 . ‘Sur l’ideologie politique française: une perspective comparative’ Le Débat 58: 128-158.
Eatwell, R. and O’Sullivan, N. （1989） （eds. ）. The Nature of the Right: American and Europcan Politics and Political Thought since 1789, London.
Finocchiaro M. A. （I999）. Beyond Right and Left: Democratic Elitism in Mosca and Gramsci, New Haven, Conn.
Fukayama, F. （1992） . The End of Histoy and the Last Man, London.
Galbraith . K. （2002） . ‘A Perfect Crime: Inequality in the Age of Globalisation’, Daedalus 131 1: 11-25.
Garton Ash T. （1989）. The Uses of Adversity, Cambridge.
Gauchet, M. （I997）. ‘La droite et la gauche’, in P. Nora （ed. ） Les lieux de mémroire Paris, vol. II, pp. 2533-2601.
Gay, P. （1962） . The Dilemma of Democratic Socialism, London.
Giddens A. （1994） Beyond Left and Right: The Future of Radical Politics, Cambridge.
（2000）. The Third Way and its Critics, Cambridge.
Held, D. （1993）. ‘Democracy: from City-States to a Cosmopolitan Order?’, in D. Held, （ed.）Prospects for Democracy: North, South, East, West, Cambridge, pp. 13-52.
Hertz, R. （1973 [1928]）. ‘The Pre-eminence of the Right Hand: A Study in Religious Polarity’, in R. Needham （ed. ）Right and Left: Essays on Dual Symbolic Classification, Chicago and London, pp. 3-31.
Hirschman, A. O. （1991）. The Rhetoric of Reaction: Perversity, Futility, Jeopardy, Cambridge, Mass.
Hobhouse, L. T. （1964 [1911]）. Liberalism, New York.
Hobsbawm. E. （1981）. The Forward March of Labour Halted, London.
（1994）. Age of Extremes: The Short Twentieth Century 1914-1991, London.
Hobsbawm. E. with A. Pollito （2000）. The New Century, London.
Kymlicka, W. （1995）. Multicultural Citizenship, Oxford.
Laponce, J. A. （1981）. Left and Right: The Topography of Political Perceptions, Toronto.
Lenin, V. I. （1969 [1918]）. ‘Left-Wing Childishness’ and the Petty-Bourgeois Mentality, in V. I. Lenin,Selected Works, London.
